Our Beliefs

Covenant Brethren Church Statement of Faith

 The Brethren movement began under the leadership of Alexander Mack, Sr. in 1708 in Schwarzenau, Germany as a natural outgrowth of the Anabaptist and Pietist movements following the Reformation. Circumstances have often required us to declare to the world and to other Christians what we understand the Word of God to teach on various subjects. In order to inform those who might desire to know more particularly what we understand the Scriptures to teach, we set forth the following summary on basic topics.


  1. The Bible[1]

We believe the original writings of the sixty-six books of the Old and New Testaments are fully inspired by God, and are without error and completely trustworthy. We believe that God has faithfully preserved His Word throughout all generations and that it is fully authoritative and final. We believe it is our ultimate source for all information about Almighty God, the world He has created, and is our sole rule of faith and practice. 

  1. God[2]

We believe there is only one Almighty God eternally existent in three distinct, co-equal and co-eternal Persons: God the Father, God the Son, and God the Holy Spirit. We believe in the deity of Jesus Christ, His virgin birth and sinless life, and in the sin-pardoning value of Christ’s shed blood and death on the cross. We believe in Christ’s bodily resurrection from the tomb, His ascension to glory and His personal and visible return to the earth. We believe in the present ministry of the Holy Spirit by whose indwelling a Christian is enabled to live a godly life. 

  1. Salvation[3]

We believe that all people are created in God’s image. Because of Adam’s disobedience to God’s command, Adam and all people have fallen into sin, have a sin nature, and are separated from God. God, who is rich in mercy, has made one provision for the salvation of people, which is faith in the substitutionary sacrifice of Jesus Christ on the cross as the satisfactory payment for sin. The gospel is the good news that God will receive to Himself all persons who, with penitent heart, confess Jesus Christ as Lord and Savior. We believe in the bodily resurrection of the dead: of the believer to the eternal blessedness of the saved, and of the unbeliever to the eternal suffering of the lost.

  1. The Church[4]

We believe that all persons who have received God’s gift of salvation through faith in Jesus Christ constitute the Church. The Bible defines the Church as those who have been called out of the world to be God’s special people, the Body of Christ and the Bride of Christ. The mission of the Church is both external and internal and includes both word and deed. Externally, the Church is to proclaim the saving grace of Jesus Christ to a sinful humanity and to impact its community for the glory of God as His representatives in the world. Internally, the Church is to teach believers the whole counsel of God which includes encouragement to live a holy life and accountability to one another.


  1. We affirm that God has established particular roles and relationships for the good of human society. We affirm the sanctity of marriage and that God’s pattern for marriage is revealed at creation. God created one biological[5] male and one biological female and blessed their union through marriage. God has ordained sexual intimacy to be a sacred gift enjoyed only by a man and a woman within the holy covenant of marriage. Any other form of sexual intimacy is sin and is something from which God desires to free His children.[6]
  2. We affirm the sanctity of all human life from conception until death.[7]



(With Congregational Liberty)

 We affirm the importance of daily devotions for the individual, and family worship in the home.[8]

  1. We affirm the importance of taking care of the fatherless, widows, poor, sick and aged, and loving our neighbors as ourselves.[9]
  2. We affirm that believers are called to live a life of non-conformity to the standards and behaviors which characterize the world.[10]
  3. We affirm that divorce is outside the original plan of God. When marital problems arise God’s plan is for confession of sin, repentance, forgiveness, and reconciliation. [11]
  4. We affirm seeking peace in human relationships and oppose the taking of human life by all forms of violence.[12]
  5. We affirm a lifestyle characterized by godly self-control. We oppose a lifestyle characterized by intemperance and ungodly living.[13]
  6. We affirm that believers should settle all disputes in a godly manner, seeking counsel from the church whenever problems in relationships arise. We oppose going to secular courts, especially against our Christian brethren.[14]
  7. We affirm that a believer’s word should always be an expression of truth. We oppose the taking of oaths as a means of verifying one’s truthfulness.[15]
  8. We affirm that believers should live lives characterized by openness and honesty. We oppose memberships in organizations requiring secrecy as a condition of membership.[16]
  9. We affirm that believers are to be good stewards of all the resources, skills, talents, and other abilities with which God blesses them. Such blessings should be utilized for His glory and the good of others. We oppose all activities which tend to waste and misuse what God has entrusted to the believer’s care.[17]
  10. We affirm that believers are to be modest in their appearance as a testimony to their faith in Christ. We oppose extravagant or immodest appearance.[18]
  11. We affirm that all believers are called by God to a life of ministry. We also affirm that God calls and sets apart individual believers to fulfill specific servant-leadership roles and responsibilities for the good of the congregation. We affirm that congregations have a responsibility to identify, encourage, and assist those whom God has chosen for the set apart ministry and to aid and support them in their work.[19]


[1]       Psa. 119; 2 Tim. 3:16-17; 2 Pet. 1:19-21

[2]       Gen. 1:1-2; Deu. 6:4; Isa 43:10-11; Mat. 3:16-17; Mat. 28:19; Luke 3:21-22; Acts 5:3-4; John 8:58; John 10:30; 2 Cor. 13:14

[3]       Gen 1:26-27; Gen. 9:6; Isa. 59:2; Gen. 3:1-24; Rom. 1:18-32; John 3:14-21; John 14:6; John 19:30; Acts 4:12; Eph. 2:8-10; 1 Tim 1:15; Tit. 3:4-7; Mat. 25:31-46; John 5:28-29; 1 Cor. 15:20-26; Acts1:11; 1 Thes. 4:13-18; Rev. 20:4-15; Rev. 21:1-22:5

[4]       1 Cor. 1:2; 1 Cor. 12:12-27, Eph. 4:12; Rev. 21:19; Mat. 28:19-20; Rom 12:1-2; Eph. 1:4; Eph. 5:27; Mat. 18:15-20

[5]       Biological refers to the chromosomes: a man has one X and one Y chromosome; a woman has two X chromosomes. This cannot be changed by surgical procedure.

[6]       Gen. 1:27-28; Gen. 2:18-25; Deu. 5:18; Mat. 5:27-28; Mat 19:3-9; Mar. 10:1-12; Rom. 1:26-27, 1 Cor. 6:9-10, 18-20]; 1 Thes. 4:3 Heb. 13:4

[7]       Gen. 1:27; Gen. 2:7; Psa. 139:13-16; [Jer. 1:5] Psa. 116:15; Exo. 20:13

[8]       Eph. 6: 18-20; Philp. 4:8, 9

[9]       Acts 6:1-7; Luke 10:30-37

[10]     Rom. 12:1-2; Jam. 4:4; 1 John 2:15-16

[11]     Deu. 5:18; Pro. 19:14; Mat. 5:27-28; Mat. 19:3-9; Mar. 10:1-12; Heb. 13:4

[12]     Exo. 20:13; Mat. 5:21-22, 5:43-44; Mat. 7:12; Rom. 12:18-21; Rom. 13: 8-10

[13]     Pro. 14:29; Pro. 15:18; Pro. 16:32; Gal. 5:19-26; Eph. 5:18; Tit. 2:2-3; Jam. 1:19-20

[14]     Mat. 18:15-20; 1 Cor. 6:1-9

[15]     Pro. 10:19; Mat. 5: 33-37; Eph. 4:25; Jam. 5:12

[16]     2 Cor. 6:14-18

[17]     Gen. 1:28; Mat. 5:16; Mat. 25:14-30; Rom. 12:17; Rom. 14:12; 1 Thes. 5:21-22; Heb. 4:13; 1 Pet. 2:11; 1 Pet. 4:10

[18]     Rom. 14:13; 1 Cor. 8:1-13; 1 Tim. 2:8-10; 1 Pet. 3:1-6

[19]     Acts 14:23; 20:17; Phil. 1:1; 1 Tim. 5:17; Titus 1:5; Jam. 5:14; Luke 10:7; 1 Cor. 9:4-14; 1 Tim. 5:17-18; Acts 18:3-4; 20:33-34; 28:30-31; 1 Cor. 9:18; 2 Cor. 11:8-9; 12:18; 1 Thes. 2:9; 2 Thes. 3:7-12

The Brethren

1. This body of Christians originated early in the eighteenth century the church being a natural outgrowth of the Pietistic movement following the Reformation.

2. Firmly accepts and teaches the fundamental evangelical doctrines of

  • the inspiration of the Bible,
  • the personality of the Holy Spirit,
  • the virgin birth,
  • the deity of Christ,
  • the sin-pardoning value of his atonement,
  • his resurrection from the tomb, ascension and personal and visible return and
  • the resurrection, both of the just and unjust (John 5:28, 29; 1 Thess. 4:13-18).

3. Observes the following New Testament rites:

  • Baptism of penitent believers by trine immersion for the remission of sins (Matt. 28: 19; Acts 2: 38);
  • feet-washing (John 13:1-20; 1 Tim. 5:10);
  • love feast (Luke 22:20; John 13: 4; 1 Cor. 11:17-34; Jude 12);
  • communion (Matt. 26: 26-30);
  • the Christian salutation (Rom. 16:16; Acts 20:37);
  • proper appearance in worship (1 Cor. 11:2-16);
  • the anointing for healing in the name of the Lord (James 5:13-18; Mark 6:13);
  • laying on of hands (Acts 8:17; 19:6; 1 Tim. 4:14).

These rites are representative of spiritual facts which obtain in the lives of true believers, and as such are essential factors in the development of the Christian life.

4. Emphasizes:

  • daily devotion for the individual, and family worship for the home (Eph. 6: 18-20; Philpp. 4:8, 9);
  • stewardship of time, talents and money (Matt. 25:14-30);
  • taking care of the fatherless, widows, poor, sick and aged (Acts 6:1-7).

5. Opposes on Scriptural grounds:

  • War and the taking of human life (Matt. 5:21-26, 43, 44; Rom. 12:19-21; Isa. 53:7-12);
  • violence in personal and industrial controversy (Matt 7: 12; Rom. 13: 8-10);
  • intemperance in all things (Titus 2: 2; Gal, 5: 19-26; Eph. 5: .18);
  • going to law, especially against our Christian brethren (1 Cor. 6:1-9);
  • divorce and remarriage, except for the one Scriptural reason (Matt 19:9);
  • every form of oath (Matt. 5: 33-37; James 5:12);
  • membership in secret oath-bound societies (2 Cor. 6:14-18);
  • games of chance and sinful amusements (1 Thess. 5:22; 1 Pet. 2:11; Rom. 12:17);
  • extravagant and immodest dress (1 Tim. 2:8-10; 1 Peter 3:1-6).

6. Labors earnestly, in harmony with the Great Commission,

  • for the evangelization of the world;
  • for the conversion of men to Jesus Christ; and
  • for the realization of the life of Jesus Christ in every believer (Matt. 28:18-20; Mark 16:15, 16; 2 Cor. 3:18).

7. Maintains the New Testament as its only creed, in harmony with which the above brief doctrinal statement is made.